Tafheem ul Quran fi Shahr e Ramzan by Maulana Sanaullah Saad Shuja Abadi Free Islamic Urdu book dowbload PDF or read online. The Arabic word for Ramadan is رَمَضٌ, which means extreme heat and fever. During Ramadan, the fasting person feels the intensity and intensity of hunger and thirst, it is called Ramadan. Ibn Manzoor, Language of the Arabs, 7: 162 Mullah Ali Qari says that Ramadan is derived from Ramadan which means very hot earth so the meaning of Ramadan is very hot. Ramadan is so named because when the Arabs moved the names of the months from the old dictionary, they named them with times and seasons. In which they were located at that time. Coincidentally, Ramadan was a hot day those days. That is why it was named Ramadan.
Allah Almighty has made man the noblest of all His creatures. He has placed in his nature the abilities and talents of good and evil, good and evil, obedience and rebellion, and good and bad. The result of this is that both good and evil can come into being from any human being. It is possible for a human being to have good deeds and bad deeds. However, if a person avoids bad deeds and adorns his life and its precious moments with good deeds and good deeds, then it is a sign of success and dignity in the eyes of his Creator and Creator. There is no greater sign than this and that is piety and piety which is the real purpose of fasting.
Hazrat Hakim-ul-Amat Maulana Ashraf Ali Thanawi Quds Sirah has also mentioned in detail the tahis which are done about fasting in “Islah-e-Inqilab”. All these shortcomings should be rectified by reading this book. Here also one or two excerpts from it are quoted. In front of Raqim Al-Huroof is Maulana Abdul Bari Nadvi's "Jami Al-Mujaddidin". The following excerpts are selected from him:
"Many people do not fast without a strong excuse, some of them do not just because of lack of courage, such a person who has not fasted all his life and thought that he will not be able to fulfill. It was said that you should keep it as a test and see what you have kept and it has been completed, then he got up his courage and started keeping it. "
Some people do not give up fasting without an excuse, but they do not know whether this excuse is valid or not. They break their fast with low excuses, for example: travel to the same destination, break they're fast, do some hard work, break their fast.
Some people break their fast with a shar'i excuse, but they have the shortcoming that sometimes there is a day left when this excuse is removed, and according to shar'i it is obligatory to abstain from eating and drinking for the rest of the day. But they do not pay attention to it, for example: if the woman returns from the Shari'ah journey at the time of Zuhr, or the woman is cleansed from menstruation at the time of Zuhr, then they should not eat or drink till evening.
Most people do not avoid sins even in fasting. If there was a habit of backbiting, then it persists. So maybe they grow up, go somewhere with friends to enjoy the fast, and start talking, most of which will be backbiting, gossip, ganjafa, playing cards, harmonium, gramophone and spent the day. Let no one think that fasting will not happen at all, so what is the use of fasting? Fasting will be done but at a low level. Such as blind, lame, deaf, bald, crippled man, man, but poor.
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